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Letters Of Reality Or Romance

o-handwritten-letter-facebook

Dear Eustace:

My mind confronts so many intangible truths that you sometimes seem

– or is it just hope on my part –

to be my only peg of reality.

Have you noticed whenever we finally believe

we know the reason for something which happens,

it often occurs that the real reasons are exactly the opposite

of what we supposed.

Everything walks a line

– as narrow as those upon this page –

between profound revelation and mindless absurdity.

As I look through my window,

the shadows cast through the trees on the next building,

take the shape of a French poodle carrying a parasol.

Is even Nature absurd?

Yours,

Margot
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dear Margot:

Nature is nothing but reality,

only the intangible can be absurd.

As I’ve said too many times

(and why do I repeat myself yet again)

you spend too much effort

– and wasted effort, for how can it be other –

on futile quest and query.

The only truth to be found is in sour milk

or pleasant fornication

– these things are real, these things exist.

Absurdity is kittens playing

or the Prime Minister’s latest speech.

These things we look at with amusement

or contempt

– we know not to expect much from either.

Quit you silly endeavours

and join the world which surrounds you,

not the one which your head surrounds.

All important answers can be found between someones legs.

Yours,

Eustace

 

DE

(image)http://i.huffpost.com/gen/2463292/images/o-HANDWRITTEN-LETTER-facebook.jpg

Pictures Of Kafka’s Young Holiday Love

 

frantzkafka_vKafka liked the ladies and he had many relationships. While in the first year of his ‘love-of-a-lifetime’ affair with Felice Bauer (they were engaged twice but – indeed – never married) he met “The Swiss Girl”. In his diaries she was only referred to as W. or G. W. They were together for ten days in a spa on Lake Garda. She was a Christian. He was thirty and she was eighteen. However the relationship (apparently sexually consummated) made a great impression on him for the rest of his life.

Research over the years has finally revealed who she is, and Google search even provides photos. However, very little else (as far as I can find) is known about her. Where did her life lead after an encounter with Kafka?

In my own tale about Kafka, I have him making a few poignant comments about “The Swiss Girl”. As with Kafka, they are as sad as they are sweet. But they *are* sweet.

Below is her image and name. Also some of Kafka’s actual diary entries about the incident.

DE

* * * * * * * * * * * * * * *

15 October 1913. Perhaps I have caught hold of myself again, perhaps I secretly took the shorter way again, and now I, who already despair in loneliness, have pulled myself up again. But the headaches, the sleeplessness! Well, it is worth the struggle, or rather, I have no choice. The stay in Riva was very important to me. For the first time I understood a Christian girl and lived almost entirely within the sphere of her influence. I am incapable of writing down the important things that I need to remember. This weakness of mine makes my dull head clear and empty only in order to preserve itself, but only insofar as the confusion lets itself be crowded off to the periphery. But I almost prefer this condition to the merely dull and indefinite pressure the uncertain release from which first would require a hammer to crush me.

 

20 October 1913 I would gladly write fairy tales (why do I hate the word so?) that could please W. and that she might sometimes keep under  the table at meals, read between courses, and blush fearfully when she noticed that the sanatorium doctor has been standing behind her for a little while now and watching her. Her excitement sometimes—or really all of the time—when she hears stories. I notice that I am afraid of the almost physical strain of the effort to remember, afraid of the pain beneath which the floor of the thoughtless vacuum of the mind slowly opens up, or even merely heaves up a little in preparation. All things resist being written down. If I knew that her commandment not to mention her were at work here (I have kept it faithfully, almost without effort), then I should be satisfied, but it is nothing but inability. Besides, what am I to think of the fact that this evening, for a long while, I was pondering what the acquaintance with W. had cost me in pleasures with the Russian woman, who at night perhaps (this is by no means impossible) might have let me into her room, which was diagonally across from mine. While my evening’s intercourse with W. was carried on in a language of knocks whose meaning we never definitely agreed upon. I knocked on the ceiling of my room below hers, received her answer, leaned out of the window, greeted her, once let myself be blessed by her, once snatched at a ribbon she let down, sat on the window sill for hours, heard every one of her steps above, mistakenly regarded every chance knock to be the sign of an understanding, heard her coughing, her singing before she fell asleep.

 

22 October 1913. Too late. The sweetness of sorrow and of love. To be smiled at by her in the boat. That was most beautiful of all. Always only the desire to die and the not-yet-yielding; this alone is love.

 

Translated by Joseph Kresh

 

Gerti Wasner
Gerti Wasner

Kafka In Love

Franz & Felice

Contrary to popular belief, Kafka had a very full love life. He was rarely without a lady friend during any part of his life. When one left, another soon took her place.

This is a letter he wrote to Felice, the woman he was engaged to – twice. I think it fair to say that she was long-suffering. I would think that the sentiments Kafka expresses might have given her second thoughts. Perhaps that is partly why there were two engagements.

Think what one will about Kafka’s romantic abilities, he was a chick magnet. Right to the end. After his funeral his last lover had to be restrained from leaping into his grave to be with him.

DE

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

11 November, 1912

Fräulein Felice!

I am now going to ask you a favor which sounds quite crazy, and which I should regard as such, were I the one to receive the letter. It is also the very greatest test that even the kindest person could be put to. Well, this is it:

Write to me only once a week, so that your letter arrives on Sunday — for I cannot endure your daily letters, I am incapable of enduring them. For instance, I answer one of your letters, then lie in bed in apparent calm, but my heart beats through my entire body and is conscious only of you. I belong to you; there is really no other way of expressing it, and that is not strong enough. But for this very reason I don’t want to know what you are wearing; it confuses me so much that I cannot deal with life; and that’s why I don’t want to know that you are fond of me. If I did, how could I, fool that I am, go on sitting in my office, or here at home, instead of leaping onto a train with my eyes shut and opening them only when I am with you? Oh, there is a sad, sad reason for not doing so. To make it short: My health is only just good enough for myself alone, not good enough for marriage, let alone fatherhood. Yet when I read your letter, I feel I could overlook even what cannot possibly be overlooked.

If only I had your answer now! And how horribly I torment you, and how I compel you, in the stillness of your room, to read this letter, as nasty a letter as has ever lain on your desk! Honestly, it strikes me sometimes that I prey like a spectre on your felicitous name! If only I had mailed Saturday’s letter, in which I implored you never to write to me again, and in which I gave a similar promise. Oh God, what prevented me from sending that letter? All would be well. But is a peaceful solution possible now? Would it help if we wrote to each other only once a week? No, if my suffering could be cured by such means it would not be serious. And already I foresee that I shan’t be able to endure even the Sunday letters. And so, to compensate for Saturday’s lost opportunity, I ask you with what energy remains to me at the end of this letter: If we value our lives, let us abandon it all.

Did I think of signing myself Dein? No, nothing could be more false. No, I am forever fettered to myself, that’s what I am, and that’s what I must try to live with.

Franz

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