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Kafka Looks Into The Mirror Of God

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[Image of Kafka by Kafka]

 

In my novel, Kafka In The Castle, I fill in the lost (or destroyed) diary entries of Franz Kafka. He recorded many of his dreams. So do I.

**************

04 March 1917

I dreamed I was a prophet. The prophet Amshel, which is my Jewish name.

And, I could talk to God.

And I was looking at myself in the mirror.

And I was looking back at me. I mean, Franz was in the mirror, looking back at me – the me of Amshel – who was looking in the mirror. Except, I was as much me looking out, as I was me looking in.

The wall behind the prophet was painted red, while the one behind Franz was of brown wood. They both could raise their fists at each other, and sometimes did. In unison, of course. That was the law.

“Certainly, you may speak to God,” said Franz. “What is there in that? Everyone speaks to God – in sentences, in actions, with their lives. No one is more talked-to in the Universe than God. But what a prophet needs, is to have God speak back.”

And then God spoke, from somewhere behind the mirror, but He did not speak to Amshel. He spoke to Franz.

“You are on the wrong side,” said God.

“Speak to me,” said Amshel.

“Wrong side of what?” asked Franz.

“Of the mirror,” answered God.

“Don’t speak to him,” shouted Amshel. “He is from the world of vipers.” And Amshel raised his fist, but Franz had to hold up his fist in turn.

“I am not the prophet you seek,” said Franz, and pointed his finger at the mirror. “There is your prophet.” And Amshel was also pointing toward the glass.

“Not him – you don’t want him.” He then turned his hand toward himself. “I’m the one you want.”

But Franz was just as vehement, as his thumb arched toward his own chest. “Not me.” For emphasis, he placed his hand over his heart. “In this, God, you have erred.”

And his words echoed those of Amshel, who also had his hand upon his heart. “In this, God, you have erred.”

And the two faces stared at one another, their fingers clutching at the garments they wore.

But God was silent.

Author Interview w/ CBC

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1. What unique challenges do you face when writing about serious
non-fiction issues such as religion?

I WRITE about spiritual matters and leave religion to others. The spirit and its quests drive religion – religion just interprets. The biggest challenge I faced in THE ELEPHANT TALKS TO GOD is that the Elephant started asking questions I could not answer. Thus endeth the book.

2. You wrote The Elephant Talks to God in 1989. Why did you decide to
re-release it with the added stories rather than write a sequel?

THIS WAS the decision of the publisher, Goose Lane. When they approached me for a re-issue they were unaware of the additional stories. It was decided the marketplace would prefer one longer book over two shorter ones. Having just one book also reduced production costs, which in turn reduced consumer cost.

3. Why did you decide to become a writer?

“I WAS born like this, I had no choice, I was born with the gift of a golden voice.” This quote from Leonard Cohen sums it up. Not “born” this way exactly, but within one month in grade eleven I went from ‘no writing’ to ‘continually writing’. I have no explanation. I had no previous interest nor inclination toward the arts, or writing. I was not a reader, and only after university deliberately read such children’s classics as Black Beauty and Alice in Wonderland.

4. What books or authors have most influenced your life?

POSSIBLY P.G. WODEHOUSE was the most influential author in my formative period. I even sent him a fan letter and received a response. In university I experienced Franz Kafka, and I believe I have read everything of his in print. Much later I visited Prague to research a novel I have since written about him. There are reports of ‘missing’ stories and diaries of Kafka still in Berlin, which I would dearly love to find.

5. What, in your opinion, are the most important elements of good
writing?

SURPRISE, HUMOUR and reality. ‘In context’ (it doesn’t matter what the genre) I want to be surprised by what is happening, yet fully believe in the reality created in the book. And somewhere, at least once, every character in every novel should make me laugh at least once.

6. What are you reading right now?

“WICKED” BY Gregory Maguire. His abilities as a writer astound me. I am a slow reader, and seemingly getting slower. Soon (?) to be read will be Alice Munro’s “The View from Castle Rock ” and John LeCarre’s “The Mission Song”, both requested Christmas presents. I also do a lot of research for my novels, and will embark upon histories of China in the near future.

7. What advice would you give to writers starting out?

I HAVE two steadfast rules, one put into rhyme. “When in doubt/take it out.” Regardless of the wonder of the poetic line, or the awe of the slice of dialogue, if you have any questions about its effectiveness, that is reason enough to remove it.
The other concerns the physical writing itself. At the end of your writing day, and you know what the next line of dialogue is, or the description you are going to write, or the next line of the poem – DON”T write them down. Start with them the next day, and you will quickly get back into the writing. I find this works 90% of the time.

8. Describe your writing process.

I’M A morning writer, roughly from 9:00 until 15:00. There’s a meal in there, and research and email and such, but I will generally complete two pages a day. I generally write seven or eight days straight and then take one off. At the start of a novel I have a well developed outline and characters, though I rarely write such things down. I find that at the end of a novel I spend an additional third of the writing time editing what is done. I usually complete a novel in two years.

9. Do you ever suffer from writer’s block? If so, how do you overcome
it?

THREE MONTHS of writer’s block during my second novel has (so far) been my experience with this curse (knock knock knock on wood). I sat at the desk literally for hours per day attempting to continue. I think I wrote five paragraphs in that time. I know of no way to overcome it other than attempting to write each day. My number two tip in question #7 will help in avoiding writer’s block.

10. Naturally, most writer want as many people as possible to read
their work. Who did you have in mind when you were writing this book,
the “believers” or the “non-believers”?

BRITISH PUBLISHER Joseph Dent introduced “Everyman’s Library” in the early 1900’s (which is now published by Random House UK). As my mother was from England and my father was a proud UEL, there were many of these books when I was growing up. Everyman’s Library had a motto at the beginning of each book: “Everyman, I will go with thee/and be thy guide,/ in thy most need/ to go by thy side.”
This is what came to mind when thinking of who I write for. I did not write for either believers or non-believers. I wrote for everyone, and my job is to make them both accept that the The Elephant believes. 

The Elephant Talks To God

Heading To Hell In A Handcart – New Bible Required

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Since I was once asked to re-write part of The Bible (see following blog) and – you know – I wrote the book – The Elephant Talks To God – I have decided to write a Book of the Bible. It will be the Second Book of Micah. I have always favoured myself as a minor prophet.

My credentials:

Some time ago I had an odd request – a very odd request, come to think of it – to re-write a portion of the New Testament. It is Luke 7 36-50, where Jesus is Anointed by a Sinful Woman. I was asked to write it from the woman’s point of view.

I met the man who made the commission at a Starbucks (his suggestion). He is a successful business man and owns and runs a professional corporation. He gave me the verses he wanted done and asked if I thought I would be able to do so. I said yes. I have the ability and the project intrigued me.  It would hold my interest.

He was not garrulous or forthcoming, and I refrained from asking him why he wanted this done. However, I did query the direction he might want the story to take. he was vague about that, also. A woman’s point of view. A woman of the times. I felt I pressed that issue strongly enough, even if I did not get an answer.

We discussed price. I told him what I thought such a project was worth. I explained it as an issue of time expended (even I wasn’t sure how much effort it would be). He agreed to an hourly price.

The end result was that he did not pay me. he disliked the finished story. I include the work and our email exchange at the end of the adventure. I wish he would have been as detailed in telling me what he wanted before the fact, instead of after.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Luke 7: 36-50

Jesus Anointed by a Sinful Woman
36 Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee’s house and reclined at the table.
37 When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee’s house, she brought an alabaster jar of perfume,
38 and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
40 Jesus answered him, “Simon, I have something to tell you.”
“Tell me, teacher,” he said.
 41 “Two men owed money to a certain moneylender. One owed him five hundred denarii,[d] and the other fifty. 42Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”
 43 Simon replied, “I suppose the one who had the bigger debt canceled.”
“You have judged correctly,” Jesus said.
 44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.
45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.
46 You did not put oil on my head, but she has poured perfume on my feet.
47 Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.”
 48 Then Jesus said to her, “Your sins are forgiven.”
 49 The other guests began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “Your faith has saved you; go in peace.”
I would like to see this story told form the sinner lady point of view.
****************************************
What I did.
The woman was a sinner. Everyone in the village knew this and everyone treated her accordingly. She would sleep with men for money, and thus was shunned. Except by those men who used her and paid her. But when they were done with her, they shunned her, too. Men are like that, selfish and deceitful. She has earned her money. They have earned her contempt.
The woman had reasons for being a sinner. Her parents were old when she was born and she was a chore to them. Not only a chore perhaps, but their affection was watered down. Their interest in her was always coloured with annoyance. She did not do what they wanted. She did not think as they thought. She had desires which had left them years before, so they did not think them important. And she was a girl – good only as bait for a man to marry. She was a burden.
However, she had a life to live. Her parents said she should thank them for her life. She said that instead she would blame them. She would look after herself if that was the way it had to be. She would use the tools that God gave her, just like a carpenter uses his tools to build. If there is no help from her parents; if her village looks down on her; if a man won’t marry her; well, she’ll set out on her own.
And she did.
It was not difficult to become a success at what she did. When with a man all she had to do was move her body and tell them lies. Praise them. Make those sounds they want to hear. Make then happy and she had a repeat customer. Keep the foolish secrets they seemed to insist telling her to herself. They trusted her as they used her. She used their stories for her own good. Learned where to purchase the best goods. Learned who to avoid. Make a bit of money on speculation. Even the cheapest grave digger when the time came for each of her parents. Be able to keep her parents house and even put some money away. What was a reputation compared to this?
It was from her clients that she first heard of Jesus. Yet another desert prophet full of crazy talk. The rabble seemed to love him. The Pharisees warned against him. He talked as if his words were the words of God. He seemed to give strange interpretations of the stories in the Bible. He seemed to think that more than just the rich were important. The men she was with laughed at that, but it was nervous laughter. There was something about this Jesus which troubled them, but also interested them. It was not usual that her client’s talk included references to God.
It was also from one of her clients – a Pharisee who liked to brag – that she learned Jesus was going to visit her village. The Pharisees were not happy with Jesus. They did not like what he was preaching. People are not equal. People need their leaders. Give people such ideas and they will be harder to control. So one of the Pharisees was going to invite Jesus to dine at his home.
The sinful woman decided she would attend the dinner. It was enough of a public event that she doubted she would be turned away. She wanted to hear what this Jesus had to say. See what he looked like. She knew about men and she was certain she could tell if he was to be trusted. And, men being men, she would bring him a gift. Nothing suggestive, just a jar of perfume to sooth him after his journey. She would present it to him if what she was hearing about him turned out to be true.
When she arrived at the house, and heard what Jesus had to say, she understood why the rich and powerful feared him. She knew the truth when men spoke it, because she heard it little enough. Jesus offered her comfort and asked for no favours in return.
She approached Jesus and kneeled at his feet, weeping. She was so affected by his compassion that her tears caused streaks through the dust on his feet. She wiped away at the tears with her hair, sobbing all the while. She then began to pour the perfume on his feet, rubbing the scented oils into his skin to relieve the ache of his walking.
Although the woman did not look up, she heard the condemnation coming from the Pharisee. She cowered lower beside Jesus’ feet and was prepared to be mocked and told to know her place. Forced from the house. Instead, Jesus remained seated and told a story. He asked who would love a moneylender more, one who had a huge debt cancelled, or one who had a small debt cancelled? The Pharisee replied that the one with the larger debt would have more love. Jesus agreed.
Then Jesus looked at the woman and smiled. He spoke to the Pharisee, and took the time to detail the actions of the woman since he arrived. He compared what the woman had done to the neglect of his host. She had paid attention to him, kissed his feet again and again, soothed him with perfumed oil after his walk, took the time to make him comfortable. The Pharisee had done nothing to put him at his ease. So if the woman was a sinner, then she deserved to have all of her sins forgiven, for she had done much for him. Her love was the greater, for she had overcome the greater sins, whereas the Pharisee, regardless of his fewer sins, had done nothing.
Jesus then forgave the sins of the woman, and told her to go in peace. And although this outraged the Pharisee and his guests, and made them question the authority of Jesus, the woman left the house cleansed.

*************************************************

Email Exchange Re: Bible Story

Inbox

x

Dale Estey

7 Mar (3 days ago)

Hi, *****:
Let me know what you think of the story.
Dale

Did you receive the Bible story?

I’m starting to wonder if I have the correct email address, though nothing is bumped back. Did you receive the story? I am wondering what your reaction is.

I’ll try this address and hope to get a response

Hi Mr. Dale,
I expected the story to shed the light on the values and habits of Jewish community at the time of Jesus. I would elaborate on the social rejection to the sinners who does not conform with the social rules. I would not picture her as a community defiant person. I would highlight her struggle with her temptations & her religious and community values. I would illustrate how the teachings of jesus to invite the sinners to repent made a difference to her. I would imply how her humplness made the difference between her and Simon.
I do not think that the story delivered the massage that we discussed.
[IMAGE] Https://2.bp.blogspot.com/-nAShHmzx6BQ/WG5eCDa9_jI/AAAAAAAAJd4/b9keTeXrw5U1tMZZhKW9yQWdzA7HCl8dQCLcB/w1200-h630-p-k-no-nu/0814micah-prophet0010.jpg

A Storm of Wind and Rain and God and An Elephant

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From: The Elephant Talks To God

The elephant surveyed the remnants of shattered trees, the gouged earth, and the still turbulent waves.

“You know,” he said, looking up at the storm cloud hovering overhead, “A herd of us on the rampage have got nothing on you, when the mood strikes. You trying to tear down in one night what it took seven days to create?”

“Six days,” noted the cloud. “On the seventh … ”

” … day you rested,” finished the elephant. “You gotta be patient with us lumbering beasts; after all, you didn’t give us fingers so we could count.”

“But I did give you memories.” said the cloud.

“I know,” said the elephant. “I haven’t forgotten.”

“And this display,” added God, “Looks far worse than it is.

Natural forces occur to keep my earth in a happy balance. Life is already reviving and reasserting itself.”

“Could you not be a bit more gentle?”

“My winds must go somewhere,” said God. “As you already mentioned, even elephants go upon the occasional rampage.”

“I’ve never done anything like this,” said the elephant.

“You’ve not seen yourself from the ant’s point of view,” answered God.

[Image] https://www.hindustantimes.com/rf/image_size_960x540/HT/p2/2018/02/02/Pictures/_6e2719ec-0809-11e8-90ea-37dc70df54a3.JPG

Follow That Elephant

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The elephant was a curious pachyderm, and followed his persistent quest with a guileless intensity.

“More lucky than smart,” said some of the other elephants, as he blundered his way toward another piece of knowledge. They nodded their heads in his direction with the heavy weight of caution, and warned their small ones that too much thought would make them strange.

“An elephant wades in water,” they would sagely say, “only if the mud hole is wide enough.”

And the little ones would watch him, as they stood between the legs of their parents, and wish that they could follow.

[Image] https: //artofsafari.travel/wp-content/uploads/2016/08/Kenya_Amboseli_CorletteWesselsWildlifeElephant2.jpg

Author Reads An Elephant His Rights

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Tracked down to my apartment, I give a sample reading from my book of short stories, The Elephant Talks To God. And I explain the genesis of the book. Gotta say, it might have been more entertaining to emote some of the Elephant’s poetry.

http://www.authorsaloud.com/prose/estey.html

From The Elephant Talks To God:

The elephant was a curious pachyderm, and followed his persistent quest with a guileless intensity.

“More lucky than smart,” said some of the other elephants, as he blundered his way toward another piece of knowledge. They nodded their heads in his direction with the heavy weight of caution, and warned their small ones that too much thought would make them strange.

“An elephant wades in water,” they would sagely say, “only if the mud hole is wide enough.”

And the little ones would watch him, as they stood between the legs of their parents, and wish that they could follow.

Available at:

When Jesus Walked The Roads At Easter

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Unicorns are mentioned eight times in the Holy Bible. So – there they were. The list is below.

Therefore, when I have Druids, and their affiliated unicorns,  go to Jerusalem in my novel A Lost Gospel, to make sure Jesus gets crucified, I feel I was on solid ground. And when one of my druids, Ogma,  has the following experience, I believe it possesses a symmetry of Biblical proportions.

Unicorns are mentioned in the following places of The Bible:

Numbers 23:22

God brought them out of Egypt; he hath as it were the strength of an unicorn.

Numbers 24:8

Deuteronomy 33:17

Job 39:9-12

Psalm 22:21

Psalm 29:6

Psalm 92:10

Isaiah 34:7

~~~~~~~~~~~~~~~~~~

From A Lost Gospel

“Are you lost?”

“No.”

Ogma was taken by surprise, but he did not turn toward the speaker. He had no desire to start a conversation, he just wanted to be left to himself.

“Yet you are a traveller to these parts.”

“Yes.”

Ogma knew only too well the interest local people had for strangers in their midst. It was an interest which could easily turn into suspicion. He was alone, and he did not want to have trouble in this unknown land.

“I had business in Jerusalem.” Ogma shrugged. “The desire came upon me to feel earth under my feet, not paving stones.”

“And you find yourself here.”

“I turned from the main road at a whim.”

“What did you in Jerusalem?”

“I do not intrude thus in your life.”  Ogma kept a steady gaze across the field, though he could not keep irritation from his voice.

“Yet you do intrude – for here you are.”

“If I’m on your land, I apologise. I thought it was a common road. There is no barrier in place to warn me otherwise.”

Ogma wondered if it was time to leave the way he had come, or to stay and talk. Despite the words spoken, the other man’s voice displayed no anger, or annoyance.

“Do you find no peace in Jerusalem?”

“I’ve had a troubled time in your grand city.”

Ogma suddenly realised he had things he wanted to say, which he could not discuss with the other druids. He finally turned to the man, wondering if he should explain further.

“By the gods of death!” Ogma stood back in fear. “This is not possible.”

“There are no boundaries to what is possible.”

“I saw them hang you up.”

“You saw flesh. And blood.”

“Then what do I see now?”

“More than a man of sorrows.”

“Glarus was right.” Ogma began to move further away, but stopped himself. “I’m not to fear you, or the change you bring.”

“Truth deserves acceptance, not fear.”

“Do you know of my burden?”

The other man raised his arm and pointed. Ogma turned to follow the outstretched hand. He saw the two unicorns standing close together among the trees.

“Have they brought me here?”

“They have led you to a place you sought yourself.”

“You know of Glarus.” Ogma stopped abruptly, and his voice lowered. “The gods I understand believe in trade. Take me instead of her.”

“You care so much?”

“I know the worth of things.” Ogma stared directly at the other man. “It is better to have her alive than me.”

“No man knows his own worth.” Yeshua touched the small man, then held him close. “My father’s love does not barter.” He released Ogma with a smile. “Return to Jerusalem. You travel with companions.”

“The beasts accompany me?”

“Thou hast heard me from the horns of the unicorns.”

(image)Unicorn Tapestries at the Cloisters – New York, New York https://assets.atlasobscura.com/media/W1siZiIsInVwbG9hZHMvcGxhY2VfaW1hZ2VzL2VmYjZmYmVkZjk1MzNhMDgyZV9GOTNBMjc5My5qcGciXSxbInAiLCJ0aHVtYiIsIngzOTA-Il0sWyJwIiwiY29udmVydCIsIi1xdWFsaXR5IDgxIC1hdXRvLW9yaWVudCJdXQ/F93A2793.jpg

Talking And Reading About The Elephant And God

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Tracked down to my own apartment, I give a sample reading from my book of short stories, “The Elephant Talks To God”. And I explain the genesis of the book. Gotta say, it might have been more entertaining to emote some of the Elephant’s poetry.

http://www.authorsaloud.com/prose/estey.html

The book:

From The Elephant Talks To God:

The elephant was a curious pachyderm, and followed his persistent quest with a guileless intensity.

“More lucky than smart,” said some of the other elephants, as he blundered his way toward another piece of knowledge. They nodded their heads in his direction with the heavy weight of caution, and warned their small ones that too much thought would make them strange.

“An elephant wades in water,” they would sagely say, “only if the mud hole is wide enough.”

And the little ones would watch him, as they stood between the legs of their parents, and wish that they could follow.

The Elephant Welcomes The Baby Jesus

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The Elephant was not oblivious to the Christmas season, and wanted to pay his respects. He travelled to the special clearing where a cloud waited for him.

“It’s your Son’s birthday, I want to congratulate him.”

“Thank you.” The cloud descended further. “It is a grand time.”

“I’d like to …” the elephant hesitated.

“Yes.”

“You sent your son for us to see, so we would believe.”

“Yes.”

“Well, I want to …”

“Spit it out,” said God. “You’re fired up.”

“I want to see you.” The elephant spoke quickly. “I don’t have to see you, you know that.  I believed even before you talked to me. But I want to see you; it would mean so much. I wasn’t around for the Baby, but cows and sheep and things got to see Him. I can’t explain, but …”

“Go home,” said the cloud.

“You’re not angry with me?” said the elephant.

“No.” The cloud started moving away. “It’s an honest request.”

“Thank you for coming to see me,” said the elephant.

“Sing some carols.” The voice was distant. “I like them.”

The elephant turned and started through the woods. He ignored the tasty leaves within easy reach and the rich grass near the brook. He wanted to get home as quickly as possible so he could join the singing at the Mission he knew was happening later in the evening.

He trotted along the trail, snapping a branch here and there in his haste, when he noted the stillness, the hush which had overtaken the forest. He slowed down and then stopped in his tracks. He turned his head, his small eyes squinting into the brush.
There was movement coming toward him, and when the trees parted, he went to his knees with a gasp. Tears rolled from his eyes, and the golden trunk touched his own, and gently wiped them away.

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