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Celts

The Summer Solstice Could Be Bad For Virgins

Thousands Gather To Celebrate Summer Solstice At Stonehenge
I have an odd connection to the Summer Solstice, and it is via Stonehenge. My father guarded the structure, and did so on Midsummer Day.

During the Second World War, it was feared that Germany would invade England. Many of the Canadian soldiers stationed in England were spread in a wide circle around London. An outright invasion would be a do-or-die situation, and Canadian soldiers had it been known to them – without direct orders – that no prisoners were to be taken.

One of the areas put under guard was Stonehenge. Though less so now, at that time Stonehenge was surrounded by vast planes. It was feared the Germans might use these open areas for paratroopers, and also gliders full of troops. Thus the area was defended.

My father was part of this protection, and it so happened that he stood guard duty near Stonehenge itself on Midsummer Day, and watched the sun rise over the monument.

He was aware of the significance of both time and place, as many of his comrades might not be.

Indeed, when he informed them that the Celts, at one time, sacrificed virgins on altars at Stonehenge, they expressed – in more earthy soldier language than I am going to use – “What a waste.”

(Image)https://timedotcom.files.wordpress.com/2015/06/summer-solstice.jpeg

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When Jesus Walked The Roads At Easter

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Unicorns are mentioned eight times in the Holy Bible. So – there they were. The list is below.

Therefore, when I have Druids, and their affiliated unicorns,  go to Jerusalem in my novel A Lost Gospel, to make sure Jesus gets crucified, I feel I was on solid ground. And when one of my druids, Ogma,  has the following experience, I believe it possesses a symmetry of Biblical proportions.

Unicorns are mentioned in the following places of The Bible:

Numbers 23:22

God brought them out of Egypt; he hath as it were the strength of an unicorn.

Numbers 24:8

Deuteronomy 33:17

Job 39:9-12

Psalm 22:21

Psalm 29:6

Psalm 92:10

Isaiah 34:7

~~~~~~~~~~~~~~~~~~

From A Lost Gospel

“Are you lost?”

“No.”

Ogma was taken by surprise, but he did not turn toward the speaker. He had no desire to start a conversation, he just wanted to be left to himself.

“Yet you are a traveller to these parts.”

“Yes.”

Ogma knew only too well the interest local people had for strangers in their midst. It was an interest which could easily turn into suspicion. He was alone, and he did not want to have trouble in this unknown land.

“I had business in Jerusalem.” Ogma shrugged. “The desire came upon me to feel earth under my feet, not paving stones.”

“And you find yourself here.”

“I turned from the main road at a whim.”

“What did you in Jerusalem?”

“I do not intrude thus in your life.”  Ogma kept a steady gaze across the field, though he could not keep irritation from his voice.

“Yet you do intrude – for here you are.”

“If I’m on your land, I apologise. I thought it was a common road. There is no barrier in place to warn me otherwise.”

Ogma wondered if it was time to leave the way he had come, or to stay and talk. Despite the words spoken, the other man’s voice displayed no anger, or annoyance.

“Do you find no peace in Jerusalem?”

“I’ve had a troubled time in your grand city.”

Ogma suddenly realised he had things he wanted to say, which he could not discuss with the other druids. He finally turned to the man, wondering if he should explain further.

“By the gods of death!” Ogma stood back in fear. “This is not possible.”

“There are no boundaries to what is possible.”

“I saw them hang you up.”

“You saw flesh. And blood.”

“Then what do I see now?”

“More than a man of sorrows.”

“Glarus was right.” Ogma began to move further away, but stopped himself. “I’m not to fear you, or the change you bring.”

“Truth deserves acceptance, not fear.”

“Do you know of my burden?”

The other man raised his arm and pointed. Ogma turned to follow the outstretched hand. He saw the two unicorns standing close together among the trees.

“Have they brought me here?”

“They have led you to a place you sought yourself.”

“You know of Glarus.” Ogma stopped abruptly, and his voice lowered. “The gods I understand believe in trade. Take me instead of her.”

“You care so much?”

“I know the worth of things.” Ogma stared directly at the other man. “It is better to have her alive than me.”

“No man knows his own worth.” Yeshua touched the small man, then held him close. “My father’s love does not barter.” He released Ogma with a smile. “Return to Jerusalem. You travel with companions.”

“The beasts accompany me?”

“Thou hast heard me from the horns of the unicorns.”

(image)Unicorn Tapestries at the Cloisters – New York, New York https://assets.atlasobscura.com/media/W1siZiIsInVwbG9hZHMvcGxhY2VfaW1hZ2VzL2VmYjZmYmVkZjk1MzNhMDgyZV9GOTNBMjc5My5qcGciXSxbInAiLCJ0aHVtYiIsIngzOTA-Il0sWyJwIiwiY29udmVydCIsIi1xdWFsaXR5IDgxIC1hdXRvLW9yaWVudCJdXQ/F93A2793.jpg

Christmas Married To A Pagan Feast

2014-DE-5835-limmat-V.'14 014

[ABL photo]

“The stump of a pipe he held tight in his teeth,
and the smoke it encircled his head like a wreath.”

~ Clement Clarke Moore

 

The first serious snow is falling. Outdoor Christmas lights across the street melt through a cover of snow – a sight I particularly enjoy.  So, I’ll reprint this – albeit edited – from a few years ago. Maybe it will become a tradition.

Christmas is a fake that has taken root like the holly, and it survives tenaciously. It has become a goodies grab fest, and helps keep our commercial society stable. Perhaps reason enough to exist.

The wily Christians conquered the outnumbered Celts, and supplanted their winter festival with the birth of their God. The wily pagans live on in the numerous traditions the Christians stole, so perhaps it is a fair trade. And no doubt those wily pagans chuckle over their cups o’mead, noting that this celebration of reverence has become a surfeit of greed.

I have been no fan of Christmas for decades, but its mixed legacy encourages me not to abandon it. My Christian background enhances my enjoyment of the music and traditions. Most commercial intrusions can be muted or turned off. I do have some personal traditions I follow religiously.

I do not even rail against Santa Claus. I heard his sleigh bells one Christmas Eve, when I was four. I saw his sleigh runner tracks in the snow a couple of years later.

I have even been mistaken for Santa a couple of times. Once, in the line-up in a bank near Christmas, a two-year old pointed at me. Unfortunately, my presence terrified him, and he started to scream and cry. I was wise enough not to go Ho Ho Ho. Another time – but this happened in early fall – a family approached me as I walked in a park. A boy, who looked to be six or seven, stopped in his tracks, then ran back to his parents. “Santa Claus!”  He pointed. Happily he did not cry. They walked past me in silence.

Also, for decades, I lived close to a residence where one of the very first recitations of ‘Twas The Night Before Christmas happened. The author of that stirring piece, Clement Moore, who wrote it in 1822, sent a copy to his godfather, the Rev Johnathan O’Dell, of Fredericton New Brunswick. However, the poem was not published until 1837.

To be fair to myself, I’m not a total Scrooge, as I have written some Christmas tales.  Here is a wee segment from The Elephant Talks To God:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

“I want to see you,” said the elephant, and the words raced from his mouth. “I don’t have to see you, you know that. I’ve believed even before you talked to me. But I want to see you, it would mean so much. I wasn’t around for the Baby, but cows and sheep and things got to see Him. I can’t explain but it would … ”

“Go home,” said the cloud.

“You’re not angry with me?” said the elephant.

“No.” The cloud started moving away. “It’s an honest request.” The rain stopped falling. “Thank you for coming.”

“You’re welcome,” said the elephant.

“Sing some carols,” the voice was distant. “I like them.”

The elephant turned and started through the woods. He ignored the tasty leaves within easy reach and the tall grass near the brook. He wanted to get home as quickly as possible so he could join the singing he knew was happening later in the evening.

He turned along the trail, snapping a branch here and there in his haste, when he noticed the stillness, the hush which had overtaken the forest. He slowed down and the stopped in his tracks. He turned his head, his small eyes squinting into the brush. There was movement coming toward him, and when the trees parted, he went to his knees with a gasp. Tears rolled from his eyes, and a golden trunk gently wiped them away.*

*Last line edited from an error in the book.

 

The Druids Prepare For All Hallows As The Dead Approach

 slide_336017_3406844_freeThe Celts knew every celebration has its risks.

The Druids taught them this, and the Druids are correct. Samhain is a festival of the harvest; the end of summer; the preparation for the winter to come. Samhain is a juncture. 

As they all know, junctures lead to sundry places. There is both the leaving and the coming. A time of disquiet. A time of danger for those unprepared.

It holds the magic and the power of midnight. Midnight is a powerful time because it is the juncture of two days. Midnight of Samhain thus holds double the power. It can not be avoided. It must be met with all the power mortal man can muster. It must not be met alone.

On the Eve of Samhain, the border between Life and the OtherWorld is breached. A door swings invitingly open, but it is not inviting those who live. It is inviting  those who have died. The Dead who still miss their lives. The long Dead who still are curious.The distant Dead who get a whiff of fresh air, and have their memories stirred.

So the Dead approach.

The Dead approach. The living must prepare to meet them, just as they prepare for the vicissitudes of winter. The same threatened cold holds sway over both. The living assemble the treats and threats that will assuage the longings of the Dead.

Because the living have a healthy fear of death, they equally wish to avoid the Dead. The Dead can prove to be envious, and attempt to relieve the living of their lives. Lanterns from the earth are hollowed out of turnips. Their light will guide the dead to safer places (safer for the living). Candles will shine through carved faces. Some faces are friendly and welcoming. Some are ugly and fierce, to give aggressive Dead a pause.

There will also be treats to entice the Dead – apples and pastries and savouries and some roasted game fresh from the bonfires. There will be ale and other spirits to keep the Spirits at bay. The living will wear costumes and masks to disguise themselves from those Dead who might wish their company to be more permanent.

They will remove the masks if the Spirits are friendly.

They will dance and sing and raise a right ruckus to entertain the Dead.

The boneyard is on the outskirts of town. Revellers approach with noise and caution. A bonfire is set. The moon hangs from the trees. The gated fence stands closed and latched. The living pause and watch. And listen.

Is it the wind, or do the hinges scrape the stone?

(image)i.huffpost.com/gadgets/slideshows/336017/slide_336017_3406844_free.jpg

On Guard At Stonehenge For The Summer Solstice

salisbury-stonehenge

I do find it grand to have such this connection to the Celts, about whom I have written three novels.

During World War Two, my father had the unique experience of guarding Stonehenge. Not by himself, of course, there were other members of the Canadian Army with him.

The vast plains around Stonehenge were utilised by the military in both world wars. During the First War, the area was a training ground for troops from various countries. There were many encampments for recruits, with both basic training and preparations to train for the trench warfare awaiting on the continent. There were thousands and thousands of men, and huge amounts of supplies.

During the Second War, the area was used as staging ground for the D-Day invasion. There was great security, and as much secrecy as possible. Soldiers were in place to guard the perimeter.

So, my father found himself not only guarding Stonehenge, but doing so on Midsummer Morn, when the sun rose over the monument.
He was a learned man – a school teacher – and versed in the history of the place. He knew of the Celts and the Druids and some of the mythology. He knew this was sacred ground and that Midsummer Morn was especially important.
He might have paused and tried to look into the past, and see more in the morning mist than was actually there. I do not know.

He did, however, when their shift was over and they got to eat, tell the other soldiers of the history of the place.
He mentioned that, during such celebrations by the Celts, the Druids might have a virgin killed to appease the gods.
They were aghast.

“What a waste,” said one
.
DE
(image)//media-cdn.tripadvisor.com/media/photo-s/02/e1/1d/c3/salisbury-stonehenge.jpg

 

Ogma Meets A Unicorn (for National Unicorn Day)

md3371150725

Twitter and many other parts of the world are awash in comments and observations about National Unicorn Day. Since so much of it seems frivolous, here is an excerpt from my novel, A Lost Gospel, where unicorns are as real as the fingers on your hand.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~

“You want us to think like the unicorn?” Ogma was irritated, and spoke with deliberation. “The ways of the beasts are even beyond the girl. At her best, I believe she just follows.”

“There are times, Ogma, when the worth is not in the accomplishment, but in the attempt.”

“I’ll be a better man by trying to think like the beast?”

“You can’t help but be a better man, Ogma.”

“Well. That’s spoken like a Head Druid.” Although Cowin could not see his actions – perhaps because Cowin was unable to see him – Ogma held out his hand and rubbed his fingers together. “Here, beastie, beastie. Uncle Ogma has a wee treat for you.”

“Is that what you think a unicorn thinks?”

“But if you come up to Uncle Cowin,” Ogma’s voice now had a sing-song tone. “Just jab him in the arse with that big horn, for he doesn’t have anything for you at all.”

“A least I promise nothing.” The Head Druid had finally deduced what Ogma was doing. “But what will be the reaction of those very sharp teeth when your hand is found to be empty?”

“What?” Ogma hesitated.

“Does the unicorn possess your sense of humour?” Cowin did not try to suppress a chuckle. “Or will your empty hand be empty even of fingers?”

Ogma momentarily considered the question, then quickly raised his hand. He was about to make an obscene gesture, but instead turned in the direction of a distant noise. He could feel by the brush of Cowin’s cloak that the Head Druid did the same.

“We’re being approached without hesitation.” Ogma whispered the words.”By more than one, if the sounds don’t play tricks.”

“That isn’t possible in this fog.” As the oncoming noise shifted, Cowin turned slightly. “I don’t suppose you have a knife under your cloak?”

“No, Head Druid.” Ogma stared into the dark. “Like most, I rarely carry arms while on the Island.”

“The times are changing.” Cowin looked at the vague shape of his companion. “Keep no more than a few strides distant.”

“We’re not prepared for a fucking invasion.” Ogma got into a crouch and flanked the Head Druid.

“Maybe they won’t see us.” Cowin leaned toward the approaching noise.

“I think that’s a false hope.” Ogma moved into his fighting position, bracing for an attack. “They’re aiming right in our direction.”

“The fog will give some protection.” The Head Druid also crouched into a combat stance. “Let as many as possible go past, then jump the ones at the rear. If they’re armed, we might wrestle a weapon from them.”

“Or a body to use as a shield.” Ogma wrapped his cloak around his arm to help deflect a thrusting sword.

“Nothing fancy.” Cowin dug his heels into the earth. “We have to go on this voyage – nothing is more important. If we’re overwhelmed, we must try to escape.”

The fog seemed to muffle noises which were close, yet make distant sounds crack like a whip beside their ears. This aided to the druids’ confusion, and they couldn’t tell who was approaching, or from where. It was Ogma who spoke first, using an oath which held traces of fear around the words.

“Something’s brushing against me.”

“What do you – ”

“Curse Manannan’s damn fog – it’s at my legs.” There were sounds of commotion, and then of a body rolling on the earth. “Fucking sword of death.” Ogma’s voice was high.

“Where are you?” Cowin stared uselessly through the fog.

“By the gods of hell. Get it away from me.”

“Ogma.” Cowin moved toward his voice. “I can’t even – ”

“It’s the beast.” Ogma shouted. “The damned beast.”

“Beast?”

“The unicorn.” Ogma was sputtering in anger. “It’s pulling my clothes with its teeth, and that horn has come inches from – ” Ogma’s voice moved. “Oh, for fuck’s sake.”

“Ogma.” The Head Druid was both concerned and relieved. “Don’t struggle – it’s not going to hurt you.”

“You don’t think being frightened can’t hurt you?” Ogma’s voice was sharp, but the rage was ebbing from it. “I’m stopping, you bag of shit. I’m sitting on my arse and not lifting a hand, so get your head away from me.” There was a pause, filled only by the heavy breathing of the unicorn. “This damn thing is bigger than you’d think, Head Druid.”

“Do you still have all your fingers?” Laughter surrounded Cowin’s words. “Or does the unicorn look upon you with a smile?”

“This was its game?”

“Be thankful.” Cowin walked toward the other man’s voice. “You found out the unicorn has a sense of humour.” He reached his hand to help Ogma to his feet.

“The beast does not go after your fingers,” complained Ogma.

“I don’t tease him.” Cowin rubbed the animal’s neck. “Nor do I speak of him in such a rough manner.”

“You think it understands me?”

“Not the words – but the intent.” Cowin felt the unicorn become tense under his hand. “The girl approaches.”

My Father And The Summer Solstice

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Not that I post this every first day of summer, but I do find it neat to have such a connection to the Celts, about whom I have written three novels.

During World War Two, my father had the unique experience of guarding Stonehenge. Not by himself, of course, there were other members of the Canadian Army with him.
The vast plains around Stonehenge were utilised by the military in both world wars. During the First War, the area was a training ground for troops from various countries. There were many encampments for recruits, with both basic training and preparations to train for the trench warfare awaiting on the continent. There were thousands and thousands of men, and huge amounts of supplies.
During the Second War, the area was used as staging ground for the D-Day invasion. There was great security, and as much secrecy as possible. Soldiers were in place to guard the perimeter.
So, my father found himself not only guarding Stonehenge, but doing so on Midsummer Morn, when the sun rose over the monument. He was a learned man – a school teacher – and versed in the history of the place. He knew of the Celts and the Druids and some of the mythology. He knew this was sacred ground and that Midsummer Morn was especially important. He might have paused and tried to look into the past, and see more in the morning mist than was actually there. I do not know.
He did, however, when their watch was over and they got to eat, tell the other soldiers of the history of the place. He mentioned that, during such celebrations by the Celts, the Druids might have a virgin killed to appease the gods. They were aghast.
“What a waste,” said one.

DE

(image)http://www.telegraph.co.uk/content/dam/news/2017/06/21/TELEMMGLPICT000132550612-large_trans_NvBQzQNjv4Bqek9vKm18v_rkIPH9w2GMNoGXySPv9M1Jbe0Fc3Bi1Fk.jpeg

The Pagan Feast Of Christmas Where Jesus Tags Along

irish-christmas-angel

Christmas is a fake that has taken root like the holly and survives tenaciously. It has become a goodies grab fest, and helps keep our commercial society stable. Perhaps reason enough to exist.

The wily Christians conquered the outnumbered Celts and supplanted their winter festival with the birth of their God. The wily pagans live on in the numerous traditions the Christians stole, so perhaps it is a fair trade. And no doubt those wily pagans chuckle over their mead, noting this celebration of reverence has become a surfeit of greed.

I have been no fan of Christmas for decades, but its mixed legacy encourages me not to abandon it. My Christian background encourages my enjoyment of the music and traditions. Most commercial intrusions can be muted or turned off. I have some personal traditions I almost follow religiously.

I do not even rail against Santa Claus. I heard his sleigh bells one Christmas Eve when I was five. I saw his sleigh runner tracks in the snow a couple of years later.

I have even been mistaken for Santa a couple of times.

Once, in the line-up in a bank near Christmas, a two year old pointed at me. Unfortunately, my presence terrified him and he started to scream and cry. His parents said things like “But Santa is nice and kind.” I was wise enough not to go Ho Ho Ho.

Another time a family approached me as I walked in a park. A boy, who looked to be six or seven, stopped in his tracks then ran back to his parents. “Santa Claus!”  He pointed. Happily he did not cry. They walked past me in silence.

Also, for decades, I lived close to a residence where one of the very first recitations of ‘Twas The Night Before Christmas happened. The author of that stirring piece, Clement Moore, who wrote it in 1822, sent a copy to his godfather, the Rev Johnathan O’Dell, of Fredericton New Brunswick. However, the poem was not published until 1837.

This year, I have been brushed by Christmas but twice.

I entered a restaurant to meet a friend for lunch. Before any query was out of my mouth, I was ushered to the correct table. I found out the maître d ‘ had been told to be on the outlook for Santa Claus.

And, just this morning, I was told by a revered friend and writer that she was going to write a Christmas Eve column about how silly Christmas really is.

Silly is a kind word.

DE

(image)http://www.irishcelticjewels.com/celtic-wedding/wp-content/uploads/2014/12/irish-christmas-angel.jpg

Thank The Druids And The Celts For Halloween

stonehenge2

As I write this, friends are an their way to Stonehenge for a private guided tour. I’m guessing this will make a tour easier, considering the masses who can descend upon this ancient place.

Perhaps my friends will know before they arrive – for I have sent used our modern communications to tell them – that I have an odd connection to Stonehenge. My father guarded the structure, and did so on Midsummer Day.

During the Second World War, it was feared that Germany would invade England. Many of the Canadian soldiers stationed in England were spread in a wide circle around London. An outright invasion would be a do-or-die situation, and Canadian soldiers had it been known to them – without direct orders – that no prisoners were to be taken.

One of the areas put under guard was Stonehenge. Though less so now, at that time Stonehenge was surrounded by vast planes. It was feared that the Germans might use these open areas for paratroopers, and also gliders full of troops. Thus the area was defended.

My father was part of this protection, and it so happened that he stood guard duty near Stonehenge itself on Midsummer Day, and watched the sun rise over the monument. He was aware of the significance of both time and place, as many of his comrades might not be. Indeed, when he informed them that the Celts, at one time, sacrificed virgins on altars at Stonehenge, they expressed – in more earthy soldier language – what a waste.

Though I have not been to Stonehenge itself, I have written three novels about Celts and Druids, one of them set during World War Two. I’m happy to believe that, in the supernatural realm, there is some ethereal connection.

With Halloween upon us, and it having become a major festival in the last few decades, let us give thanks were thanks is due. With some grudging recognition to the Christians.

DE

(image)http://gotostonehenge.com/images/Stonehenge2.jpg

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